BALI

Bali is an Indonesian island located at 8°25′23″S 115°14′55″E / 8.42306°S 115.24861°E / -8.42306; 115.24861Coordinates: 8°25′23″S 115°14′55″E / 8.42306°S 115.24861°E / -8.42306; 115.24861, the westernmost of the Lesser Sunda Islands, lying between Java to the west and Lombok to the east. It is one of the country's 33 provinces with the provincial capital at Denpasar towards the south of the island.

With a population recorded as 3,151,000 in 2005, the island is home to the vast majority of Indonesia's small Hindu minority. 93.18% of Bali's population adheres to Balinese Hinduism, while most of the remainder follow Islam. It is also the largest tourist destination in the country and is renowned for its highly developed arts, including dance, sculpture, painting, leather, metalworking and music.

HISTORY

Bali was inhabited by Austronesian peoples by about 2000 BCE who migrated originally from Taiwan through Maritime Southeast Asia.^[2] Culturally and linguistically, the Balinese are thus closely related to the peoples of the Indonesian archipelago, the Philippines, and Oceania.^[3] Stone tools dating from this time have been found near the village of Cekik in the island's west.^[4]

Balinese culture was strongly influenced by Indian and Chinese, and particularly Hindu culture, in a process beginning around the 1st century AD. The name Bali dwipa ("Bali island") has been discovered from various inscriptions, including the Blanjong charter issued by Sri Kesari Warmadewa in 913 AD and mentioning Walidwipa. It was during this time that the complex irrigation system subak was developed to grow rice. Some religious and cultural traditions still in existence today can be traced back to this period. The Hindu Majapahit Empire (1293–1520 AD) on eastern Java founded a Balinese colony in 1343. When the empire declined, there was an exodus of intellectuals, artists, priests and musicians from Java to Bali in the 15th century.

The first European contact with Bali is thought to have been made by Dutch explorer Cornelis de Houtman who arrived in 1597, though a Portuguese ship had foundered off the Bukit Peninsula as early as 1585.^{[citation needed]} Dutch colonial control was expanded across the Indonesian archipelago in the nineteenth century (see Dutch East Indies). Their political and economic control over Bali began in the 1840s on the island's north coast by playing various distrustful Balinese realms against each other.^[5] In the late 1890s, struggles between Balinese kingdoms in the island's south were exploited by the Dutch to increase their control. The Dutch mounted large naval and ground assaults at the Sanur region in 1906 and were met by the thousands of members of the royal family and their followers who marched to certain death against superior Dutch force in a suicidal puputan defensive assault rather than face the humiliation of surrender.^[5] Despite Dutch demands for surrender, an estimated 4,000 Balinese marched to their death against the invaders. In 1908, a similar massacre occurred in the face of a Dutch assault in Klungkung. Afterwards the Dutch governors were able to exercise little influence over the island, and local control over religion and culture generally remained intact.

Dutch rule over Bali had come later and was never as well established as in other parts of Indonesia such as Java and Maluku. Imperial Japan occupied Bali during World War II during which time a Balinese military officer, Gusti Ngurah Rai, formed a Balinese 'freedom army'. In the 1930s, anthropologists Margaret Mead and Gregory Bateson, and artists Miguel Covarrubias and Walter Spies, and musicologist Colin McPhee created a western image of Bali as "an enchanted land of aesthetes at peace with themselves and nature", and western tourism first developed on the island.^[6] Following Japan's Pacific surrender in August 1945, the Dutch promptly returned to Indonesia, including Bali, immediately to reinstate their pre-war colonial administration. This was resisted by the Balinese rebels now using Japanese weapons. On 20 November 1946, the Battle of Marga was fought in Tabanan in central Bali. Colonel I Gusti Ngurah Rai, 29 years old, finally rallied his forces in east Bali at Marga Rana, where they made a suicide attack on the heavily armed Dutch. The Balinese battalion was entirely wiped out, breaking the last thread of Balinese military resistance. In 1946 the Dutch constituted Bali as one of the 13 administrative districts of the newly-proclaimed Republic of East Indonesia, a rival state to the Republic of Indonesia which was proclaimed and headed by Sukarno and Hatta. Bali was included in the "Republic of the United States of Indonesia" when the Netherlands recognised Indonesian independence on 29 December 1949.

The 1963 eruption of Mount Agung killed thousands, created economic havoc and forced many displaced Balinese to be transmigrated to other parts of Indonesia. Mirroring the widening of social divisions across Indonesia in the 1950s and early 1960s, Bali saw conflict between supporters of the traditional caste system, and those rejecting these traditional values. Politically, this was represented by opposing supporters of the Indonesian Communist Party (PKI) and the Indonesian Nationalist Party (PNI), with tensions and ill-feeling further increased by the PKI's land reform programs.^[5] An attempted coup in Jakarta was put down by forces led by General Suharto. The army became the dominant power as it instigated a violent anti-communist purge, in which the army blamed the PKI for the coup. Most estimates suggest that at least 500,000 people were killed across Indonesia, with an estimated 80,000 killed in Bali, equivalent to 5 per cent of the island's population.^[7] With no Islamic forces involved as in Java and Sumatra, upper-caste PNI landlords led the extermination of PKI members.^[8]

Bali blast monument.

As a result of the 1965/66 upheavals, Suharto was able to maneuver Sukarno out of the presidency, and his "New Order" government reestablished relations with western countries. The pre-War Bali as "paradise" was revised in a modern form, and the resulting large growth in tourism has led to a dramatic increase in Balinese standards of living and significant foreign exchange earned for the country.^[5] A bombing in 2002 by militant Islamists in the tourist area of Kuta killed 202 people, mostly foreigners. This attack, and another in 2005, severely affected tourism, bringing much economic hardship to the island.

GEOGRAPHY

he island of Bali lies 3.2 km (2 mi) east of Java, and is approximately 8 degrees south of the equator. East to west, the island is approximately 153 km (95 mi) wide and is approximately 112 km (69 mi) north to south; it's land area is 5,632 km². The highest point is Mount Agung at 3,142 m (10,308 feet) high, an active volcano that last erupted in March 1963. Mountains cover centre to the eastern side, with Mount Agung the easternmost peak. Mount Batur (1,717 m) is also still active; an eruption 30,000 years ago was one of the largest known volcanic events on Earth.^{[citation needed]}

In the south the land descends to form an alluvial plain, watered by shallow, north-south flowing rivers, drier in the dry season and overflowing during periods of heavy rain. The longest of these rivers, Sungai Ayung, is also the longest on the island (approx. 75 km).

The principal city is the present provincial capital and largest city, Denpasar, near the southern coast. Its population is around 300,000. Bali's second-largest city is the old colonial capital, Singaraja, which is located on the north coast and is home to around 100,000 people. Other important cities include the beach resort, Kuta, which is practically part of Denpasar's urban area; and Ubud, which is north of Denpasar, and known as the island's cultural centre.

Southern Bali in the foreground and Mount Agung behind

There is a coastal road surround the island, as well as three major two-lane arteries that cross the central mountains at passes reaching to 1,750m in height (at Penelokan). Minor roads branch off of these major highways. The Ngurah Rai Bypass is a four-lane expressway that partly encircles Denpasar and enables cars to travel quickly in the heavily populated south. Bali has no railway lines.

The island is surrounded by coral reefs. Beaches in the south tend to have white sand while those in the north and west have black sand. The beach town of Padangbai in the south east has both^{[citation needed]}. Bali has no major waterways, although the Ho River is navigable by small sampan boats. Black sand beaches between Pasut and Klatingdukuh are being developed for tourism, but apart from the seaside temple of Tanah Lot, they are not yet used for significant tourism.

To the east, the Lombok Strait separates Bali from Lombok and marks the biogeographical division between the fauna of the Indomalayan ecozone and the distinctly different fauna of Australasia. The transition is known as the Wallace Line, named after Alfred Russel Wallace, who first proposed a transition zone between these two major biomes. When sea levels dropped during the Pleistocene ice age, Bali was connected to Java and Sumatra and to the mainland of Asia and shared the Asian fauna, but the deep water of the Lombok Strait continued to keep Lombok and the Lesser Sunda archipelago isolated.

DEMOGRAPHICS

Religion

Cremation procession

Unlike most of Muslim-majority Indonesia, about 93.18% of Bali's population adheres to Balinese Hinduism, formed as a combination of existing local beliefs and Hindu influences from mainland Southeast Asia and South Asia. Minority religions include Islam (4.79%), Christianity (1.38%), and Buddhism (0.64%). These figures do not include immigrants from other parts of Indonesia.

Balinese Hinduism is a heterogeneous amalgam in which gods and demigods are worshipped together with Buddhist heroes, the spirits of ancestors, indigenous agricultural deities and also with places considered sacred. Religion as it is practiced in Bali is a composite belief system that embraces not only theology, philosophy, and mythology, but ancestor worship, animism and magic. It pervades nearly every aspect of traditional life.

Balinese Hinduism has roots in Indian Hinduism and in Buddhism, and adopted the animistic traditions of the indigenous people, who inhabited the island around the first millennium BCE. This influence strengthened the belief that the gods and goddesses are present in all things. Every element of nature, therefore, possesses its own power, which reflects the power of the gods. A rock, tree, dagger, or woven cloth is a potential home for spirits whose energy can be directed for good or evil. Balinese Hinduism is deeply interwoven with art and ritual, and is less closely preoccupied with scripture, law, and belief than Islam in Indonesia. Ritualizing states of self-control are a notable feature of religious expression among the people, who for this reason have become famous for their graceful and decorous behavior.^[12]

Language

Balinese and Indonesian are the most widely spoken languages in Bali, and most Indonesians, the vast majority of Balinese people are bilingual or trilingual. There are several indigenous Balinese languages, but most Balinese can also use the most widely spoken option: modern common Balinese. The usage of different Balinese languages was traditionally determined by the Balinese caste system and by clan membership, but this tradition is diminishing.

English is a common third language (and the primary foreign language) of many Balinese, owing to the requirements of the tourism industry.

Culture of Bali

Bali is renowned for its diverse and sophisticated art forms, such as painting, sculpture, woodcarving, handcrafts, and performing arts. Balinese percussion orchestra music, known as gamelan, is highly developed and varied. Balinese performing arts often portray stories from Hindu epics such as the Ramayana but with heavy Balinese influence. Famous Balinese dances include pendet, legong, baris, topeng, barong, gong keybar, and kecak (the monkey dance). Bali boasts one of the most diverse and innovative performing arts cultures in the world, with paid performances at thousands of temple festivals, private ceremonies, or public shows.^[13]

The Hindu New Year, Nyepi, is celebrated in the spring by a day of silence. On this day everyone stays at home and tourists are encouraged to remain in their hotels. But the day before that large, colourful sculptures of ogoh-ogoh monsters are paraded and finally burned in the evening to drive away evil spirits. Other festivals throughout the year are specified by the Balinese pawukon calendrical system.

Celebrations are held for many occasions such as a tooth-filing (coming-of-age ritual), cremation or odalan (temple festival). One of the most important concepts that Balinese ceremonies have in common is that of désa kala patra, which refers to how ritual performances must be appropriate in both the specific and general social context.^[14] Many of the ceremonial art forms such as wayang kulit and topeng are highly improvisatory, providing flexibility for the performer to adapt the performance to the current situation.^[15] Many celebrations call for a loud, boisterous atmosphere with lots of activity and the resulting aesthetic, ramé, is distinctively Balinese. Oftentimes two or more gamelan ensembles will be performing well within earshot, and sometimes compete with each other in order to be heard. Likewise, the audience members talk amongst themselves, get up and walk around, or even cheer on the performance, which adds to the many layers of activity and the liveliness typical of ramé.^[16]

Kaja and kelod are the Balinese equivalents of North and South, which refer to ones orientation between the island’s largest mountain Gunung Agung (kaja), and the sea (kelod). In addition to spatial orientation, kaja and kelod have the connotation of good and evil; gods and ancestors are believed to live on the mountain whereas demons live in the sea. Buildings such as temples and residential homes are spatially oriented by having the most sacred spaces closest to the mountain and the unclean places nearest to the sea.^[17]

Most temples have an inner courtyard and an outer courtyard which are arranged with the inner courtyard furthest kaja. These spaces serve as performance venues since most Balinese rituals are accompanied by any combination of music, dance and drama. The performances that take place in the inner courtyard are classified as wali, the most sacred rituals which are offerings exclusively for the gods, while the outer courtyard is where bebali ceremonies are held, which are intended for gods and people. Lastly, performances meant solely for the entertainment of humans take place outside the walls of the temple and are called bali-balihan. This three-tiered system of classification was standardized in 1971 by a committee of Balinese officials and artists in order to better protect the sanctity of the oldest and most sacred Balinese rituals from being performed for a paying audience.^[18]

Tourism, Bali’s chief industry, has provided the island with a foreign audience that is eager to pay for entertainment, thus creating new performance opportunities and more demand for performers. The impact of tourism is controversial since before it became integrated into the economy, the Balinese performing arts did not exist as a capitalist venture, and were not performed for entertainment outside of their respective ritual context. Since the 1930’s sacred rituals such as the barong dance have been performed both in their original contexts, as well as exclusively for paying tourists. This has led to new versions of many of these performances which have developed according to the preferences of foreign audiences; some villages have a barong mask specifically for non-ritual performances as well as an older mask which is only used for sacred performances.^[19]

The Balinese eat with their right hand, as the left is impure, a common belief throughout Indonesia. The Balinese do not hand or receive things with their left hand and would not wave at anyone with their left hand.

BEDUGUL

The famous Tanah Lot sea temple which was built by Dang Hyang Nirartha is the first point to be visited in this bali tour package and then followed by visiting Alas Kedaton where the monkeys living here are considered sacred.
Afterwards drive to Bedugul to see the superb view of lake Beratan which is also very famous for its Ulun Danu Temple built on the shores of the lake and the spice / fruit market at Candikuning. Final stop will be made at Mengwi, was one of the main island kingdom, to see one of the grandest water garden temple on the island called Taman Ayun which was built around 1740 and symbolizing the cosmic union of sea and mountain

KINTAMANI

Batur Lake is the old crater of Mount Batur, a still active volcano next to it. It is located on the northern part of Bali. The largest lake overshadowed by the active volcano is located in Bangli Regency, at the northeast of Bali. Batur Lake is the widest lake in this island. It lies down in the feet of Mount Batur and Mount Abang. The lake is classified as a "neutral-dilute" lake because there is no known underlying hydrothermal activity, and the abundant rainfall more than quenches any such activity. There is a hot spring right by the lake. We can enjoy the spectacular scenery of Batur Lake from Kintamani. Across the lake, only reachable by boat, lies Trunyan village, where the Bali Aga people live. The surrounding of the lake is a favorite place for picks self up. At Batur Lake we can see the scenic view and feel cool atmosphere. Bangli's mountainous region center is around the spectacular volcanic crater (or caldera) of Batur. Mount Batur adjacent to the volcano is the large crescent-shaped Batur Lake, all surrounded by the high walls of the crater rim. The place is a great day trips, trekking or just to get away from the daily activity.

ULUWATU TEMPLE

Pura Luhur Uluwatu is one of Bali's kayangan jagat (directional temples) and guards Bali from evil spirits from the SW, in which dwell major deities, in Uluwatu's case; Bhatara Rudra, God of the elements and of cosmic force majeures. Bali's most spectacular temples located high on a cliff top at the edge of a plateau 250 feet above the waves of the Indian Ocean. Uluwatu lies at the southern tip of Bali in Badung Regency. Dedicated to the spirits of the sea, the famous Pura Luhur Uluwatu temple is an architectural wonder in black coral rock, beautifully designed with spectacular views. This is a popular place to enjoy the sunset. Famous not only for its unique position, Uluwatu also boasts one of the oldest temples in Bali, Pura Uluwatu. Most of Bali's regencies have Pura Luhur (literally high temples or ascension temples) which become the focus for massive pilgrimages during three or five day odalan anniversaries. The photogenic Tanah Lot and the Bat Cave temple, Goa Lawah, is also Pura Luhur. Not all Pura Luhur are on the coast, however but all have inspiring locations, overlooking large bodies of water.

Dreamland Beach

Forget in moment Kuta, Sanur, and or Nusa Dua. Enjoying Bali only by sand sunning in the coasts not be prestigious anymore. Nowadays, time for you enjoying more challenging eksotis and exclusive vacation. Because the coasts only known by a few/little turis. The information even also by mouth to mouth. You will not find in reference or travel. Even so maybe its not too much and can be calculated by finger.
All of beach/Coast like Pecatu and of Uluwatu enter to south kuta District Region. There’s no formal guide to go there. Easiest direction is roadway to Uluwatu temple, one of the biggest temple in Pecatu Village, south of Bali. All of the coast have same caracters, short coast land , limited by two bank, white sand, billow, and... hidden! cause, this coast near in Garuda Wisnu Kencana in Bukit Ungasan.
First Coast/beach is Balangan Beach. Behind Pecatu hill, in this moment still working Bali Pecatu Graha ( BPG) project. To go to the coast we through zigzag way, up down hill. This journey be my own experienced because through hill and we saw Kuta beach and Ngurah Rai air port so far away in front of there. It’s about two kilometers, there are branches ways and illegal guide with simply write board to Balangan Beach and other to Dreamland. Forget it the last beach, because we come to Balangan Beach. This moment to go there we must down steep way. After that white sand and wave sound welcome us ( our tired)
When I’m Visiting with my team from Jakarta months ago, there is one couple only is sand sunning. The other tourist still waiting wave white take hold on their board surfing, and others relax on the beach chair while reading novel. There is no one disturb them. It’s so really beach to hide, Tiar said local tourist from Indonesia.
Balangan view beach faced on north, so Ngurah Rai airport can be saw from here. East part limited by mountainside with the call abouts 3 meters and the west part limited by mountainside more high and full of plant. There are two corals smaller beside high white stone mountainside between them. There are white sand that have big granule than Kuta. The coach a little stones near of the beach part you must be carefull. There are about 5 cafes in here. In that evening there are some touris, sitting in that café with their beer in the table. Café’s function too as a placa to stay with the price about Rp. 50000/night. Local tourist or foreign tourist could walk to dreamland from Balangan Beach. They will trough some corals stone, swim to the beach and walk in the white sand to the west. Dream Land beach more crowded then Balangan. Mede Said “this Place known about 1996 ( she is from there ). Dreamland beach like dream beach. In the first time come to that place my friend feel so proud they shock when they trough as small gate about one meters between two corals and then becomed, white sand, blue beach, roll of waves and west point Bali island in Uluwatu. Some tourist enjoying solving swimming, surfing and sanding. Although more crowded than Balangan, amount of tourist in Dreamland smaller than Kuta and Sanur. It’s about 50 tourist. The Beach length about 1 kilometers to south. In the north limited by sharp stone Beach and high coral 15 meters. In this hill we ca see the beach ( Dreamland ) under there 20 meters. This beach side to west so we can see sunset. It’s really beautiful place. Silent and good place to take a rest from crowded place and bussy day. Coming and enjoy your life to Bali. You will feel satisfied.

TANAH LOT

Bali is true heaven of tourism. At least that existing fact and which I feel as part of Bali society which live and grow in Bali island. There are a lot of beautiful exotic place in this island. One of them is Tanah Lot. As tourism object, Tanah Lot is true famous. It’s called as icon of Bali Tourism beside GWK statue kuta, Sanur, Nusadua and Ubud Beach. As Icon, Tanah Lot is so enthused by all tourist, foreign or Domestic tourist.
Tanah Lot is True with fascination. This tourist object integrate consist of sunset moment that very beautifull with spiritual tourism marked by tanah lot temple. Even a number of tourist at the moment. Tourist can directly show activity of hindhu people ritual.
Tanah lot located in tabanan Regency. If you want to go there from Denpasar or Ngurah Rai Air Port just need 30-40 minutes but for local tourist from java island tanah Lot could reach from Kediri region located about 8 kilometers north of Tanah Lot and be important way (rush) Denpasar-Gilimanuk. The big……………..of Tanah Lot tourism object can not be let loose from Tanah Lot temple in the Midle of Beach for Praying, Hinduism come to Pura tanah Lot on foot across the beach. Just for five minutes, not too long. The beach water that must be accrosed undeep, just limit of knee.
Tanah lot temple established by Dang Hyang Dwijendra some one who has iron skill that live in majapahit kingdom in era 15. He comes to Bali for starting lofty Duty. Teach spiritual problems and social harmonization. By the Bali King that has power, Dalem Waturenggong Dang Hyang Dwijendra accepted and gived achance to spread Hindhu religion. In Bali, Dang Hyang Dwijendra establish some temples, one of them is Pura Tanah lot.
Beside Tanah Lot Temple and sunset view, there is another thing that proper enjoyed by tourist. That are sixs Pura the location in a row to the west from pura Tasnah lotwith walking for about 1 km, the tourist can find pura Pakendungan, Pura Penataran, Enjung Galuh, jro kandangBatu Bolong, Batu Mejan. All of that temple has unique, in Fact in the last Pura that’s Pura Batu Mejan be located in beach lips. There are 9 water sources out from under the beach and the water tasteless!. In order to enjoy all of interest places souronding Tanah lot tourism object, you must come early or before evening. After satisfied visit seven temples, in the evening you can enjoy sunset in the west part. Now, it’s time to leave from the beach (Tanah lot) But wait, have your hand bring the souvenir! Don’t worry because of that. In there, available art market that available some of crafts and Bali special food. The price, it’s cheap if you smart to bargain.